Next up in the WWCDL Guest Blogger Series which is focused on why some of us are choosing to live out our faith through in a denominational
context is someone that I have enjoyed getting to know through some faith leader gatherings here in San Francisco, Blake Horridge. Please take a gander at some past reflections and check out – or add your own – some tweets with the hashtag, #wwcdl.  If you would like to submit an entry and/or know someone that would be great feel free to pass their names along to me.
Bruce Reyes-Chow Line

Screen-captureBLAKE: twitter | eMail

I am an American Baptist. Now, for the vast majority of folks, that probably sounds like I am a Baptist in America, which is true, but not the whole story. The American Baptists (formerly known as the Northern Baptists) are considered a mainline denomination fairly distinct from some of the other Baptist groups in the U.S. There are, for instance, some sizable differences between American Baptists and say Southern Baptists (who are probably the largest Baptist denomination here in the States). I can drink and dance, though some may disagree with the latter claim. I'm not a “bible-thumper” and I am not advocating the teaching of Creationism in schools. Even though I am a Baptist, myself and many other Baptists don't actually fit the stereotypes that have been associated with that term.

Now, before I go any further, I should say that I am the best and worst person to write an article in representation of the American Baptists. I am the worst person because, despite having grown up in the American Baptist Churches, I am no one of any real clout in the church. I don't get invited to important meetings and I'm not asked to preach at influential churches. Nor am I even officially a pastor of an American Baptist church. In fact, I have spent a good deal of time involved with ministries and churches that aren't American Baptist affiliated at all.

With all that being said, why should I be the person writing for American Baptists? Here is why: Despite the reasons listed above and despite the fact that I am a young man in a rapidly aging denomination, I am still American Baptist. My identity as an American Baptist has continued to exist, even when my affiliation seems torn and my involvement with denominational life, sparse. I have continued to consider myself an American Baptist when there have been countless reasons that I probably shouldn't care what my denomination is.

What is it about the American Baptists that makes me continue to call myself one? There a few reasons. First, there is the diversity in the denomination. I am currently attending the denomination's biennial meetings in Pasadena, CA and I am struck, as I have been at previous meeting like this, at the wide variety of theological views, ministerial passions, and ethnic backgrounds represented here. Being a white male and having grown up in the suburbs of Rhode Island, diversity was not something I enjoyed on a regular basis earlier in my life. The very fact that such a wide group of people can come together is encouraging to me, especially when it seems so easy for varying groups, be they theological, political, or ethnic, to self-isolate.

Second, and why I think such diversity is possible, is the freedom in the American Baptist denomination. Baptists historically have placed great emphasis on the life of the local church over the broader denomination, which has usually meant that the local church is the entity that has the final say on matters. Certain Baptist groups have gone away from this mentality, but the American Baptists hold to it as much as they can. Finally, being an American Baptist gives me a connection to a deeper history than I might find if I jumped ship and became “non-denominational”. Martin Luther King Jr., Walter Rauschenbusch, and Roger Williams (the founder of Rhode Island and advocate of religious liberty) were all American Baptists. The fact that I have some sort of connection to those people is encouraging to me.

I will be the first to admit that the American Baptist denomination is not without its flaws. Like many mainline denominations, many of the churches are graying and some are even dying. Young leaders and participants are still more of the exception than the rule in every region I have seen. Our denomination, like others, has been torn apart by issues like homosexuality. There is still a strong urge to keep things the way they were, stifling pastors and lay participants who might want to really try something new.

Even with all of that, I still have hope for our future. Right now, I am blessed to be part of a group of young (and by “young” I mean under the age of 40) leaders who want to work for the betterment of our denomination, even though some of us are the same age as many congregants' children and grandchildren. While we are still figuring out what that might look like, there is passion and intelligence in this group that gives me hope for what might be accomplished. Also, the same freedom of the local church that is such a characteristic of the American Baptist churches has the potential for letting congregations do new and amazing things as churches, IF they open themselves to new ways of doing things. I am not saying that they churches need to throw out everything that might seem “old”. However, since the American Baptist churches have no set liturgy, for instance, there are countless ways in which a church can worship to encounter a new generation of believers and non-believers. In a similar way, because of the theological diversity within the denomination, churches don't have to agree with one another on every issue and can still fellowship with one another for greater causes. Coming from a generation that is a little skeptical (and a little patronized) by folks trying to tell us how we should be looking at and doing things, the idea of going to a church where I am allowed to discuss and maybe even disagree about faith issues would be a refreshing change of pace from merely being preached at, in every sense of that word.  Finally, with the ethnic and cultural diversity in the denomination, we have the potential for being an example to the world of how people can fellowship, worship, work, and struggle in a truly multicultural, multiracial, and multiethnic community, something that is much needed in world were people groups are coming in contact with one another more than ever before.

It is my hope in those things that convince me to stay in my denomination, at least for now. All of the things I mentioned above paragraph aren't here yet, though. Much like I await the return of Jesus in the hope of a new heaven and a new earth, I await a time when the American Baptist Churches can fulfill the great potential that they have for reaching the next generation of believers and non-believers. That hope may not be enough for some folks to stick around in a denomination where the most represented hair color at the general meetings is still gray and where sitting in something besides pews during worship is radical. But for me, hope is why I am still an American Baptist.

Blake Horridge, 26, is the Director of Academic Administration and Registrar at the American Baptist Seminary of the West.

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