As part of my commitment to a couple of book projects, this spring I am taking a personal blogging hiatus and have invited some folks to blog in my stead. It is my intention help share some new voices and perspectives with a larger audience and keep my blog active during my break. If you are interested in guest blogging, feel free to submit an idea. Today I welcome my friend, Christian Piatt to the guest blogging crew. I recently met Christian through a Red Letter Christians speakers event and really appreciated his approach to church and faith. Christian is the creator and editor of Banned Questions about the Bible and Banned Questions About Jesus. He has a memoir on faith, family and parenting being published in early 2012 called PregMANcy: A Dad, a Little Dude, and a Due Date. For more information about Christian, visit www.christianpiatt.com, or find him on Twitter or Facebook.
There’s an old joke that speaks directly to one of the biggest issues holding back Churches these days:
How many Christians does it take to change a light bulb?
Change? Who said anything about change?!?!
I get asked to come in and help struggling churches all over the county. Most of them are aging and see the proverbial writing on the wall if something about their future doesn’t look different soon. Pretty often, I’m asked to unlock the secret to getting young people into the pews, thus ensuring that the congregation will remain sustainable into future generations.
But there’s usually a caveat; help us grow without really having to change.
Sure, we’ll add a service for the young ‘uns, but don’t think about touching the traditional service. Yeah, the Sunday School attendance has been in decline for decades, but there are some big donors who like it just the way it is. Best to leave that alone too.
Oh, and forget anything about turnover in staff, changes to the building, or overhauling the mission of the congregation.
So, Magic Man, do your stuff. Make us well!
It reminds me of the scene in Monty Python’s “Life of Brian” when the crippled beggar asks for healing. But once he receives it, he realizes he’s just cut off his only known revenue stream: begging.
Now what? Sure, I have two good legs, but thanks for nothing. Now I actually have to use them to do something.
Of course this isn’t the case with all churches – just the dying ones. And there are a host of other issues that congregations face in trying to be relevant in a rapidly changing world, particularly one in which all institutions are inherently met with suspicion, if not outright skepticism. But resistance to change, particularly in a climate where only the agile survive, is to sign one’s own organizational death certificate.
Not that this is always a bad thing. Though it’s not particularly popular, I’ve actually told some churches that they can do more good dead than they can alive. An old urban church, sitting on millions of dollars in assets while worshiping two dozen a week on Sunday and shuttering their doors otherwise is abusing its role as stewards. Better to turn what remains back down into the soil to help give rise to something new.
But somewhere along the way, we bought into the wrongheaded idea that keeping an institution alive forever had something to do with the gospel.
The truth is that Jesus didn’t have much patience for organized religion. He spent most of his time walking around, meeting people face to face. He had a few donors but no annual operating budget. He brought with him a volunteer group of disciples, but had not paid administrative staff. The numbers of followers ebbed and flowed, growing to the thousands on good days, but on his last, only a couple of faithful women were anywhere to be found.
I’m beginning to wonder if the worst thing in the world that a church can do is make a plan for the future. Buenaventura Durruti once said that, “the only church that illuminates is a burning church.” Though this may sound disturbing to some, I think his point was that any institution that doesn’t undergo the constant transformation brought on by a refining fire might as well be dead.
Of course, plenty of these churches are already dead; it’s just that nobody has told them yet.